Church architecture in Hertfordshire and elsewhere, art, books, and whatever crosses my path

Monday 8 April 2019

Sandon church, Herts: I like big buttresses and I cannot lie


The first thing you notice about Sandon church as you walk through the lych gate is the early 15th century tower, and specifically its gargantuan brick buttresses. 


These were added in the 17th century* when presumably the tower was believed to be in danger of collapsing down the hill. Whoever built them was evidently more interested in practicality than elegance; they're like Brobdingnagian slices of cake, but no one could claim that they don't make the church memorable. I rather like their no-nonsense, let's-get-this-job-done-once-and-for-all attitude. Incidentally, the brick courses aren't horizontal, but slope inwards, probably to try to make them structurally stronger.




Most of the rest of the church is essentially 14th century (though restored in 1832, by Ewan Christian in 1875, and in 1909). The chancel was demolished and rebuilt in 1348, which we know because, most unusually, the contract for the work survives. (You can read it, as long as your Latin is up to the job, here, along with a brief introduction in English. I can't find an English translation online, but here you can read an extract from what seems to be an important book published in 2017 which discusses the contract; unfortunately the extract is curtailed just when the discussion is getting into its stride. I shall head to the library at the next opportunity to investigate further.)**

The contract is between the Dean and Chapter of St Paul's Cathedral, who owned the advowson of Sandon, and Thomas Rykeling (or Rickling as we'd spell it). He was paid twenty marks (a mark was a two-thirds of a pound, 13s 4d). It's extremely hard to translate medieval money into modern amounts, but the author of the English commentary on the contract says that it would be the equivalent of nearly £267 in 1914, which in turn is the equivalent of just over £30,000 in 2018 (the Bank of England's inflation calculator doesn't believe that 2019 has happened yet). Rickling would have had to pay for all materials and labour out of this sum. I think the Dean and Chapter got a bargain.

What's particularly interesting about the date of the contract, 11th July 1348, is that this was the year in which the Black Death reached England (by June). We tend to think that everywhere stagnated as the plague devastated Eurasia, but life clearly went on in Sandon. (There's nothing to suggest that the chancel took an unusually long time to build.) Maybe Sandon, as an isolated rural community, just got lucky and avoided the worst of the outbreak.


It's generally accepted that the Black Death marks the watershed between the exuberant Decorated style of architecture and the more austere Perpendicular. Most of the windows (including those in the chancel, which must date from soon after 1348) are in the latter style (there are a couple of rudimentary Decorated windows in the north aisle), but one stands out from all the others. It's the east window of the south aisle, and it's lovely. The Victoria County History dates it to 1360-70, but I can see no reason to think that it was designed after the stiffly traceried windows of the chancel, and Pevsner's suggestion that it predates 1348 is far more convincing. It has four lithely twisting mouchettes, forming two Gothic yin yangs. Very unusually, the main arch of the window isn't really pointed at all. Why this is so is mysterious; presumably it was just a little quirk of the architect.



The interior of the church is light despite the almost complete lack of clerestory windows (there are two small ones at the east end of the nave designed to illuminate the now vanished rood loft). 


The loft is gone but the screen on which it once stood remains. It's 15th century, plain but dignified.


At the back of the nave are some similarly plain benches, though enlivened by poppyheads (some with faces), of about the same date. 



In the tower window there are some fragments of 14th or 15th century glass, including this angel who seems to be wearing a pair of wings as a skirt. His torso is covered in feathers like fish scales, and raises his right hand in blessing, though it looks more like a cheery wave. There are a few other bits and pieces of glass, less decipherable, in other windows.





On the floor in front of the screen is this better than average brass, to John Fitzgeffrey (d.1480) and his wife Elizabeth. His armour reminds me of a beetle's shell, and she poses with her fur-trimmed robe and extravagant butterfly head-dress as if for a fashion magazine.  He stands on an ox (which animal also appears on his heraldic shield), while she has a tiny dog with belled collar at her feet. We don't know when she died as, although a space was left on the brass for her date of death, no one ever got round to filling it in. The brass on which their sons appeared has disappeared, but that on which their daughters feature remains. Unusually, their names are given: Agnes, Elizabeth, Elizabeth (probably the first Elizabeth predeceased her sister), Elienor, Jane and Margarett.




Even better is this monument to Nicholas F Miller, who died in 1747, aged eighteen. The bust captures something of the youthful zest of the deceased (though his hairstyle is somewhat absurd). The coloured marble***stylised flames issuing from the lamps at the top are particularly brilliantly carved. The monument is attributed to Sir Henry Cheere (1703-81), who had a highly successful career as a sculptor and was made a baronet. (He also, according to Wikipedia, had a daughter named Charles.)



The Jacobean pulpit is a very decorative piece.



Moving from the nave into the chancel (which as we've already seen was built soon after 1348) we find that although the windows are in the brand new style now known as Perpendicular, the interior details are still in the earlier style we call Decorated. The sedilia (seats for the clergy) and piscina (drain for washing the communion vessels) are ogee-headed, in other words have the distinctive S-shaped arch. The small Easter sepulchre on the north side (in which the consecrated host was placed on Good Friday and removed on Easter Sunday, reenacting the Resurrection) has five little crocketed gables, and the arch is adorned with tiny rosettes, a typical feature of the style (it can be seen on a grander scale at Wheathampstead elsewhere in the county, for example). So in some respects Rickling was a stylistic pioneer, but in others he was conservative.

Sandon church wouldn't feature on many people's list of the ten best churches in Hertfordshire (it doesn't even make John Betjeman's list of the 53 best), and yet there is plenty here to reward a visit. (I've always found the church open.) The richness of the heritage of England's parish churches runs deep.



* Though here it is claimed that the date 1763 can be found on the brickwork; I haven't looked for the inscription so can't confirm this.


** I've now been to the library and read the relevant part of the book (Church Building and Society in the Later Middle Ages, by Gabriel Byng, CUP, 2017). Here's what I learned:

The contract was handled by two canons of St Paul's, Alan Hothorn (d.1352) and John Barnet (d.1373). The contract was signed in Sandon rather than London, though so far as we know neither Hothorn nor Barnet had any connection with it. Hothorn was personally wealthy and was, or had been, the rector of several parishes. Building work had been carried out at more than one of his churches, so he may well have had experience of commissioning buildings.

The contract doesn't refer to any other building or plan (as some other of the forty or so  surviving English medieval contracts for parish churches). But it is precise and relatively detailed, specifying the dimensions, materials (Barnack stone for the buttresses, 'good white stone' for the rest), windows (three lights to the east, two on the north and south), buttresses, door and foundations. 

As well as the twenty marks Rikelyng could keep the materials of the old chancel (though naturally he would have had to pay to transport them away). His heirs and executors were bound to complete the work if he died before it was finished, but no time limit was specified. Who was to assess the quality of the work and make decisions as it progressed isn't specified. Maybe a manorial officer would have done this. Perhaps Hothorn and Barnet would have visited to keep an eye on things. 

Rikelyng would have had to pay for the materials and their transport out of his salary. Other contracts, for the roof and glass, would have existed (but have long since been lost).


*** Or could it be cast metal?











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